American holidays like Memorial Day, Veteran’s Day, and the Fourth of July pose something of a dilemma for me. Like Bruce Springsteen, I was “born in the USA.” I am grateful for the many positive and admirable qualities this country contributes to the family of nations and for the benefits I have enjoyed as one of its citizens. But not everything about this country is positive and admirable. And I feel that tension most keenly on these distinctly American holidays.
I felt it again last night as I watched the annual Memorial Day Concert on PBS. I hadn’t intended to watch it, but there were a couple of artists whom my daughter, who was visiting, wanted to see, and before you could say Francis Scott Key, I was caught up in the pageantry. I was also really, really “conflicted.” Continue reading →
I have known for some time that “this day” would come, but even when I woke up this morning, I still didn’t know that this would be that day. Then I read a note by one of my Facebook friends, and I knew what I had to do. And so, today is the day that I officially come out.
In the same way that I recently publicized my change of heart regarding the role of women in church leadership, I am today making public a similar change of heart and mind with regard to those who identify as LGBTQ. I now believe that LGBTQs who follow Jesus Christ as Lord should be welcomed into the fellowship of the church with full acceptance and without restriction upon their ministry and leadership in the church if they are qualified for ministry in all other ways. Further, in the same way that I encourage celibacy before marriage and faithfulness in marriage for heterosexuals, I offer the same counsel and encouragement to those of same-sex orientation. Continue reading →
Okay, here’s a question I have wanted to ask you for some time, even before we decided to do this email series during Lent. I read something that you posted on Facebook, and it surprised me so much that I wrote it down and made a note to ask you about it. Today’s the day to pose that question, I guess.
The Facebook post I’m referring to appeared late last year on December 20. Here is what you wrote:
An odd post, I know, but prompted by several other posts I’ve read today, so it’s time to dispel any uncertainty. I now believe that every position or role of leadership ministry in the church, without exception, should be open to women as well as men.
Most people who know me would agree that I have a high regard for human intellect and the potential of the human mind. Many of those same people, then, might be surprised to learn that most of the really important decisions I have made in my life were based more on intuitive sensing than on cognitive reasoning.
For example, I met Shirley Clairmont on February 12, 1973. She played the piano for a series of meetings at which I was the guest preacher. We were married exactly three months later, on May 12, 1973. There were numerous reasons why it would have been prudent for us to postpone our marriage while we got to know one another better and worked out a variety of practical and logistical issues. More important than all of that, however—at least as far as I was concerned—was the sense, deep inside of me, that it was the right thing to do. She apparently agreed, and next spring we will celebrate our forty-third wedding anniversary. Continue reading →
I’ve recently begun to think of my life as a long train ride to a destination about which I know very little for certain, but my impression is that it is a good place to go. Arrival time is not announced, but the older we passengers get, the more the conductor encourages us to be ready to disembark at any time.
One thing I’ve noticed. For most of this journey so far, I could observe the passing countryside through the windows on one side of the train only. The windows on the other side were obscured in some way. I could see movement through them, but the images appeared blurred or distorted. Continue reading →
Most people, including religious leaders, follow a course most suitable to their natural interests and inclinations. That is the path of least resistance where the surroundings are familiar and comfortable. A skilled leader can even make the pursuit of comfort, familiarity, and security sound noble while the path of suffering and sacrifice seems unreasonable, irresponsible, or possibly evil.
During his lifetime, Jesus was never popular with religious leaders. He was too honest, too self-sacrificing. He didn’t play the angles for his own benefit. And he loved being with people who could not enhance his social standing.
Instead of wringing our hands over the waning influence of religion in our culture, we should be looking for leaders like that. Show me a leader who cares more for the kingdom than for his or her personal interests and agenda, and I’ll show you fertile soil for religious renewal.
In the twilight of my life, I look for leaders whose principles have cost them something. I look for teachers and guides who have sacrificed comfort and security in the service of conscience and conviction. Not every leader suffers loss as a consequence of faithfulness. Only the great ones.
I read a lot these days about our culture’s need for a spiritual revival of some sort. That assessment is generally accompanied by a recital of the ways we are, collectively, failing to reflect or exhibit certain qualities or characteristics which the author associates with righteousness. I used to agree with that. In fact, I used to write that kind of article myself.
Here is an audio recording of the sermon I preached at the Gathering for Worship in the Liturgical Tradition in Plain City, OH, on Saturday, May 2, 2015. It is titled “I Want to Know What Love Is,” and it is just over 15 minutes long. The sermon begins with a re-telling of the meeting between Jesus in Nicodemus, recorded in John 3:1-21. It ends with the account of Jesus washing his disciples’ feet, recorded in John 13:1-20, and it is mainly based on one of the lectionary readings for the fifth Sunday in Eastertide, 1 John 4:7-21. Click on the references to read each passage in a separate window. For more information about “the gathering,” click on the tab for “A Gathering for Worship in the Liturgical Tradition” on the bar under the picture above.