Perhaps nothing illustrates the way my thinking has changed over the past decade better than the evolution in my appreciation for Marcus Borg.
Like many students of conservative, evangelical theology—the tradition in which I grew up—I first learned of Marcus Borg in his role as one of the most prominent figures involved in something called The Jesus Seminar back in the 1980s and ’90s. That endeavor comprised 150 academics and laypersons who met occasionally to debate the authenticity of the sayings and deeds attributed to Jesus in the Gospels. The group’s methodology for registering their individual opinions—i.e. depositing colored marbles in a box, each different color representing greater or lesser likelihood of authenticity—provided ample material for jokes and put-downs in the conservative circles where I moved at the time. Continue reading →
I am not a medical professional, but I assume that, if an individual shows up at the emergency room in excruciating pain from some sort of injury, the first order of business is to ease the pain so that the injured party can assist the attending physician in determining the cause and extent of the injury, thereby abetting treatment and eventual healing. The same procedure applies to pain inflicted through psychological and spiritual injury as well. Continue reading →
I am not the same person I was twenty, fifteen, or even ten years ago. Neither are you, although for some of us, the differences are more stark, more startling, especially when they involve, as they do in my case, changes in fundamental beliefs arising from a change in many of the presuppositions that underlie my worldview. As I’ve written so often that it almost sounds cliché (at least to me), if you change your underlying presuppositions about life and reality, your belief structure is bound to change, and you will draw significantly different conclusions about priorities, meaning, and how you should live your life. Continue reading →
In a way, Hillbilly Elegy could not be a more appropriate place to begin this literary journey through Lent by way of fourteen titles that have recently moved me “a little farther down the path” on my personal pilgrimage as a follower of Christ. (For the significance of that imagery, see yesterday’s post on this blog.)
At every Ash Wednesday service, marking the beginning of the season of Lent, when ashes are “imposed” on the forehead of each worshiper, the officiant intones the words, “Remember that you are dust (or dirt), and to dust (or dirt) you will return.” There were times while I was reading the book that I really felt like dirt. Continue reading →
As someone wisely said, regarding the potential benefits from observing the season of Lent, “It’s not the deprivation, it’s the discipline.” (Oh wait, I think it was me, so it can’t be all that wise. Still, it is true.) The benefits of Lent don’t come from what we give up but, rather, from what we learn—about ourselves, about the world around us, about God and ultimate reality—through some sort of focused, intentional experience.
On the church-year calendar, Lent (from the Old English word for springtime) is the 40-day period, excluding Sundays, leading up to Easter. It represents the forty days Jesus spent alone in the wilderness, following his baptism, during which he was “tempted by the devil” as part of his preparation for the ministry that lay ahead of him. Since Jesus fasted from food for the duration, his followers have traditionally deprived themselves of some commodity or activity as a way of identifying with Jesus and preparing for the observance of Passion Week and the celebration of Easter. Continue reading →