M is for Missional… and for Money

The Anglican Church in North America is facing almost unlimited opportunity but with limited financial resources.  If we are to realize our potential and take advantage of that opportunity, we will need to be creative in the use of our finances and willing to sacrifice for the good of the Kingdom.  I know that God is infinite and possesses boundless assets, but I am always amazed that the infinite God has chosen to accomplish His purposes in the world through finite humans and to make the advancement of the Gospel dependent on our faithfulness.

This has been the case since the church’s very beginning. The second chapter of Acts records the story of some remarkable events that took place in Jerusalem just seven weeks after the crucifixion and resurrection of Jesus. Ten days earlier, Jesus’ disciples had watched as He ascended back into heaven, having completed the work for which He had come to earth, and with joy in their hearts they waited to see what God would do next. Then, with Jerusalem teeming with Jews who had come there to celebrate the Feast of Pentecost (fifty days after Passover), the Holy Spirit came upon them, resulting in the conversion of thousands who understood and believed the good news about Jesus the Messiah.

The Christian community faced an immediate dilemma. Many of the new believers chose to stay in Jerusalem, where they could be nurtured in spiritual growth, rather than to return to the lands from which they had come. This was both a blessing and a burden for the church in Jerusalem. The infant church would benefit from the fellowship and enthusiasm of the multitudes of converts, many of whom would eventually return to their places of origin as missionaries for the Gospel of Christ. In the meantime, however, they needed to be housed and fed and cared for.

And the church rose to the challenge. As Luke records in Acts 2:44-45 (ESV)—

All who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.

We have wasted a lot of time over the centuries arguing about whether or not the early church practiced some form of communism. That is beside the point, which is that the early church did whatever was necessary to provide the material resources which their situation, and their calling, required. The ACNA faces a similar challenge.

God has moved among us, His Spirit has descended upon the Anglican communion, and the Gospel of the Kingdom, once again faithfully preached and practiced in the beauty of the historical liturgy, has proven enormously attractive to many, including me. Many of us “converts” bring gifts and talents and enthusiasm and vision to our new “Jerusalem.” We want to live here, to serve here, to help the ACNA realize its potential and to do what we can to make the Archbishop’s vision for 1000 new churches a reality. In this historic moment, however, at the threshold of what could potentially be an “Anglican hour” in American Christianity, too many voices are calling out, “But we just don’t have the money.”

Nonsense. There is always enough money to do what God is calling us to do. Where God guides, He provides. Any apparent shortage of financial resources means either that the vision is not really from God or that the people of God need to rearrange their priorities and reconsider their view of Christian stewardship in order to make sure that their resources (all of which come from God anyway) are not being mismanaged or misused.

The ACNA is not the Episcopal Church (TEC). Especially for those parishes, formerly in TEC, that have been led to align with the new work of the Spirit which God is beginning to do through ACNA, this is a potentially transformative moment. But that transformation involves far more than merely changing the name on the church sign. It requires one of those “paradigm shifts” that so often accompany, or give evidence of, authentic transformation. It may very well be that, for ACNA, one of the most significant paradigm shifts will involve a change in the church’s attitude and practice in the area of financial stewardship.

I have much more to say on this important subject, including some specific suggestions and recommendations, and I will share them in future posts.

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4 thoughts on “M is for Missional… and for Money

  1. Eric,
    Some could push back and say the early church did not sell property to finance buildings but to meet the real physical needs of the people. Can we do the liturgy in a house church setting?

    Side note… check out Reuben’s recent message in chapel.
    Click here and then select Reuben as the speaker.

    http://www.rbcsl.net/cm/iframe/

  2. Chris,
    The point of my analogy was not to compare or contrast the specific usage to which the money was put, but to suggest that, from the beginning, the church’s mission was tied to, and supported by, the generosity and sacrifice of the people of God. And yes, we can do liturgy in a house church setting. The liturgy developed in such a setting. Buildings must be viewed only as means for enabling the church’s mission. If good stewardship dictates that resources be directed toward other needs, then that is where they should be used. The ACNA will have to be creative in this area. The day of the cathedral-type church building is probably over.

  3. There is something in western thinking, even (or perhaps especially?) within the church. The idea of giving a tithe (because that is what is required) and then believing that the rest of our money is for our pursuits and our pleasures.
    Not very biblical. But very prominent.

  4. Eric,

    Very good article…

    God owns the cattle on a thousand hills (and the hills also) and he can also provide financial support from unconventional sources outside of the Church.

    Based on reading your Blog, I will be in prayer that God’s plan will be clarified for your specific situation and that the required resources will be identified.

    Heath

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